Theories. Some of these will be found
within Class notes as well (hopefully I'll make that note to myself...)
Bright pink text are notes to myself, or notes made
during class.
(Timeline
of Helping Theories)
Black text = links
| Behavioral & Cognitive Behavioral Theories Doc | |
| Reality Therapy | |
| Rational Emotive Therapy pdf | |
| Rational Emotive Therapy doc | |
| Maslow's Hierarchy of Motivation doc |
Theoretical Frameworks
We need to be able to tell an interviewer what theoretical frameworks we identify
with or use.
Locus of Control: Rotter 1954Julian Rotter observed people in therapy and noticed that:
The core of his approach is called Expectancy Value Theory: the basic assumption is that your behaviour is determined not just by the presence or size of reinforcements, but by the beliefs about what the results of your behaviour are likely to be i.e., how likely you are to get the reinforcement. For example: You’re looking for a job when you finish your Psych degree. You see an ad for one that pays $40,000 and one that pays $60,000. Classic behaviourism would say you’d go for the big money but according to Rotter’s social learning theory there’s something that behaviourism leaves out: What if you think you haven’t got a hope of getting the job that’s offering $60,000 but a good chance of getting the $40,000 one? So if you think your chance of getting the big job is 50/50 Rotter would say that mathematically it’s worth $30,000 to you, whereas if you think you’re a shoo in for the other job (i.e. a 100% likely to get it) then that job is worth $40,000 to you. So the lower paying job has a HIGHER EXPECTED VALUE. From this viewpoint, people hold expectancies and these expectancies influence behaviour. These expectancies are mental representations: based on past outcomes and the situation they now confront; these things then influence their judgment of the likelihood of getting their desired outcome. Thus their expectancy judgments have a causal influence on their behavioural choices. Rotter believed, as do most social learning theorists, that if you see a link between behaviours and reinforcers then your behaviour is affected by the reinforcers. If you don’t see the link, then you react less predictably to reinforcers (and learning is not as likely to occur). The term Rotter coined for these beliefs about whether a behavior will meet with a rewarding outcome was LOCUS OF CONTROL. Locus means "place". "Internal" (high General Expectancy) locus of control people believe that through their behavior they can control the likelihood of receiving reinforcers. "External" (low General Expectancy") locus of control people don't see as much link between their behavior and the likelihood of being rewarded. Hundreds of studies have shown individual differences in Locus of control. Rotter saw locus of control as being very general whereas subsequent research suggests that it may be specific to different domains (e.g., academic, health). Rotter also saw this Internal-External continuum as a personality trait whereas others disagree. Therapy based on Rotter’s work often includes social skills training, as he believes that Low Expectancies discourage the individual from engaging in the world sufficiently to learn them. Also see: The Social Learning Theory of Julian B. Rotter Locus of Control - A Class TutorialFound this originally: HERE. |
| Attribution Theory - Click Here | |
| We attribute causality and how we observe others and come to our own conclusions about why people do what they do (assessments). A lot is subjective (So be careful not to base opinion solely on what we read in their case histories). | |
| Fritzheider - We want causal explanations - what motivated the behavior. Cause and effect. We see symptoms (effect) and we need to know or want to know the cause. People in general do this (observe others and come to conclusions) - and many times people are wrong. (Assuming people are drunk while driving - could be having a heart attack.) | |
| Good exercise - Go to a mall, jot down first impressions of "Characters" - now write down 3 Different Explanations. They aren't Goths, they're dressed up to do a social worker experiement, etc. Bikers against child abuse - they aren't just big bad bikers. | |
| Media has a lot to do with this... Martha Stewart being tried before her trial, etc. | |
| There will be different opinions on the same event - attribute effects to different causes. | |
(My own "Jump To Conclusions"
Matt - things to avoid... (from Office Space)Homework Help: Social Studies: Psychology: Attribution Theory - Explaining Behaviorby David A. Gershaw, Ph.D. Everyone - including psychologists - tries to explain the behavior of themselves and others. We try to attribute causal factors to behavior. Sometimes we infer correctly, but other times we are wrong. Regardless of the correctness of our attribution, we change our opinions and behavior accordingly. What factors influence our attributions? Consider two people buying a cone of "tooty-fruity, double-nutty" ice cream. If one person bought the cone when the store was out of all flavors except that one, you would tend to attribute the purchase to a situational cause. If she wanted ice cream, there was no other choice. If the other person purchased his cone when there were many flavors available, you would attribute his behavior to a personal cause. He really likes "tooty-fruity, double-nutty" ice cream. Whether you attribute a personal or situational cause depends on several factors. Two of these factors are consistency and distinctiveness. Consistency means that the behavior is the same over various instances, situations or people. In contrast, distinctiveness means the behavior is only seen with certain people, in certain situations or specific instances. Consistency leads to attribution of personal causes, while distinctiveness suggests situational causes.
Whether you are right or wrong, your attributions will influence your behavior. Suppose Joe - a co-worker or classmate - avoids you. Does this mean he dislikes you? (Maybe you haven't been using a good deodorant.) Could it be just a coincidence? If it happened distinctively over time - he just avoided you for a day or two - you might assume that something has been upsetting him. If it was distinctive over people - Joe avoids you but doesn't avoid others - he may dislike you. If he avoided you at work or school but was sociable outside of those situations- you might assume that work/school pressures were affecting him. However, if Joe avoids almost all types of people most of the time and in most situations, you would be likely to attribute a personal cause - Joe is shy. Regardless of whether you are right or wrong, your attributions will influence your behavior toward Joe. Another factor affecting attribution is consensus (agreement). If there is consensus, we tend to attribute a situational cause. For example, if millions of people flock to see a movie, we assume that the movie was good. In contrast, if someone sees a movie six times, when others are staying away in droves, we attribute a personal cause - she likes that type of movie. Situational demands also influence our attributions. When observed behavior goes along with the situational demands, we assume a situational cause. It tells us very little about the person. If the behavior is contrary to the situational demands, we assume a personal cause. For example, if a woman wears a bathing suit to the beach, we assume it is situationally caused. However, if she wears it to the office, a personal attribution is more likely to be made. In making attributions, it makes a great deal of difference whether we are the actor or observer in relation to the behavior. As the actor, we know the history behind our behavior. As an observer, we are often ignorant of the history. For examples, suppose you have seen Tanya at the last five parties you attended. You may assume that Tanya likes parties and is sociable and outgoing. However, if you say this to her, you might get a response like this: "Actually, I hate these parties, but I get invited to play my tuba at them. My music teacher says I need to practice in front of an audience, so I keep attending these dumb events. Want to hear a Sousa march?" Knowing the history (background) for this behavior changes your attribution. This actor-observer difference often leads to a fundamental attribution error. As we observe the behavior of others - not knowing their history - we tend to attribute their acts to their desires, motives or personality traits. As actors, we tend to attribute situational causes to our own actions. Suppose someone knocks over a cup of coffee. If we observe this, we tend to assume personal causes - that person is clumsy or careless. If we knock over the cup, it is because of situational factors - the cup was too close to the edge of the table, the quarters were too cramped or someone accidentally bumped into us. There is also a sex-bias in attribution. Competency is viewed as a masculine trait in our culture. If two people successfully perform a task, both men and women tend to attribute the man's success to skill and the woman's success to luck! So - before you make a judgment about someone's behavior - try to get more information about their background (history) to reduce your chances of attribution error. In other words, before you jump to a conclusion - ask some questions. * Adapted from Dennis Coon's Introduction to Psychology: Gateways to Mind and Behavior, 2001, pages 638-640 Retrieved from HERE 05.18.2008 |
| Organizational Theory | |
| Beaurocracies | |
| Beauracracies have hierarchies - those on top make the decisions. How does that effect us? p. 335 - Social workers are at the bottom. "Supply-side economics" - Decisions trickle down to us. | |
| Beaurocracies impediments to making sound clinical judgments we come up with. What we think would be best for our clients and the B says it can't be done, etc. | |
| Primary goal of rehabilitation sometimes gets lost. Dress code from nice jeans to business clothes - an immediate change from "part of us" to "them." Impacted treatment effectiveness. B Paperwork - takes away from client contact; more read tape; more rules; more worker burnout; etc. |
| Symbolic Interactionism - George Herbert Mead | |
| Goes to the meaning of experience. | |
| We self-talk; have cognitive processes; we interpret and give meaning to events. Individual interpretations will differ. Drives behavior and emotions. How we form opinions on how people treat us. Lot to do with language - language gives meaning. | |
| Social interaction determines how I'm going to respond. | |
| Only one it doesn't seem to affect is Bill Clinton. lol. (He aced the state of the union address right after the Lewinsky scandal. He's very good at compartmentalizing. |
| Looking Glass Concept Theory - Cooley | |
| How you perceive me is how I see myself. Teacher finds out a student has low IQ, the teacher has lower expectations; what does that do to the kid? Could turn into a self-fulfilling prophecy. Now think of what would happen opposite of that expectation? |
| Piaget - Cognitive Development Stages | |
|
Stage 1 - Sensorimotor Stage - Birth to 18-24
months
|
Erikson's
Stages of Psychosocial Development
| Stage | Psychosocial Crisis |
Radius of Significant Relationships |
Basic Strength | Core Pathology |
| Infancy | Trust vs. mistrust | maternal person | hope, security | Withdrawal |
| Early Childhood | Autonomy vs. shame, doubt | Parental persons | Will | Compulsion |
| Play Age | Initiative vs. Guilt | Basic family | Purpose | Inhibition |
| Adolescence | Identity vs. Inferiority | Neighborhood, school | Competence | Inertia |
| Young Adulthood | Intimacy vs. Isolation | Partners in friendship, sex, competition, cooperation | Love | Exclusivity |
| Middle Adulthood | Generativity vs. Stagnation | Divided labor and shared household | Care | Rejectivity |
| Later Adulthood | Integrity vs. Despair | Mankind, my kind | Wisdom | Disdain |
From above...
Source: Adapted from THE LIFE CYCLE COMPLETED, A Review, by Erik H. Erikson,
pp.32-33, by permission of W. W. Norton & Company, Inc. Copyright 1982
by Rikan Enterprises Ltd.
Erikson's Stages of Psychosocial Development:
| Stage Name/Age | Ego Strength | Comment |
| Trust vs. Mistrust | Hope | Trust is developed on the basis of physical comfort and
a minimizing fear. The quality of care experienced by the infant is the central mechanism for developing trust. (e.g. smiles, tenderness) |
| Autonomy vs. Shame (1-3 years) |
Will | With the emergence of locomotion, the infant exercises autonomy. Crisis = parental restrictions vs. autonomy Parents who can support the child in autonomy enable the development of self-reliance in later life. |
| Initiative vs. Guilt (3-6 years) |
Purpose | The emerging sense of taking initiatives is central. The
taking of actions builds up the child's sense of pleasure in competence.
If the parents respond punitively, then guilt can become predominant. Crisis is in taking initiative without experiencing guilt. Parents can encourage the development of initiative by encouraging actions, answering questions, and supporting hobbies. |
| Industry vs. Inferiority (6-12 years) |
Competence | Seek identity by inclusion with school-age peers. This leads to intense social striving for competence in the eyes of peers and others as to avoid feeling inferior. Crisis is in striving for competence. |
| Identity vs. Role Confusion (12-17 years) |
Fidelity |
Cross-roads from childhood to adulthood. |
| Intimacy vs. Isolation (Young Adulthood) |
Love | Focus is on the search for a meaningful relationship to
which one can be committed. Crisis is focused on the ability to lose oneself in a committed relationship. Intimacy crisis is the risking of the consequences of a relationship gone wrong. Isolation is the way of avoiding intimacy. |
| Generativity vs. Stagnation (Middle Adulthood) |
Care | Generativity crisis is risking personal investment in people
beyond hte immediate family. Self-absorption = stagnation |
| Ego Integrity vs. Despair (Older Adulthood) | Confidence | Satisfied with accomplishments, death is seen as the inevitable
end to life. Crisis is in facing one's end with integrity. Despair is produced when death is seen as the lost opportunity to achieve something in life. |
From Above:
Source: Schriver, J. M., HBSE 2nd Ed., Boston: Allyn & Bacon, 1998
Kohlberg's 3 Levels of Moral Development
Level 1: Preconventional Morality - begins around 4 years old.
Stage 1: Thoughts about being punished for bad behavior, and rewarded
for good behavior. In order to avoid being punished, the child obeys the rules.(then
stage 2 - how can it benefit them.)
Stage 2: Egocentric phase - self-centered. Learns what is to be gained
by behaving in a certain way. Begins to understand that there is more than
one view of right and wrong. (self-centered; smarts
of life - learn what we can get away with)
Level 2: Conventional Morality - begins around 10 years old/adolescence
Stage 3: Becomes aware of social expectations and norms. Motivated
to conform. Desire for approval develops from authority figures (parents,
teachers, etc.). Child now takes the role of the other (can view situations/experiences
from another's perspective.
Stage 4: Begins to understand the wider societal point of view. Recognizes
the need to obey laws, respect authority, and perform duties.
(For many people, moral development never gets beyond Stages 3 and 4.)
(antisocial personalities. No fear of punishment; recognize right and wrong
but don't care. - Shawshank Redemption movie)
Level 3: Postconventional Morality - adolescence, but will not be achieved
before young adulthood.
Stage 5: Personal moral values/individual rights are recognized as
relevant, but so is the need to show concern for the welfare of others. (Social
Workers)
Stage 6: (final stage): Recognizes that ethical principles should apply
to all people; justice applies to everyone, in all societies/cultures.
(Civil rights, women's, gay-lesbian movements; Striving for social justice;
advocates to change unfair/unjust policies and laws)
Parts
Theory (not covered in classes yet, but seemed a LOT like what
we've covered about Roles and how we shift roles.)
Resolving Inner Conflict
Today there is increasing interest in a complex hypnotherapy technique called
“Parts Therapy,” because of its high success
rate in helping clients resolve inner conflicts. It is based on the concept
that we all wear different “hats” throughout life. In effect, a
part of the total personality becomes more expressive during certain times,
such as when we perform certain tasks. Hypnotherapy can allow internal dialogue
with ourselves while wearing these various hats.
http://www.infinityinst.com/articles/parts.html
Freud
- Foundation or Basic Theory of Social Work and Psychology
We've benefited from Freudian concepts (such as the Defense Mechanisms).
Psychiatric Social Work was big.
Id, Ego, Superego
Id = In Psychoanalytical theory, the part of the personality which contains
our primitive impulses such as sex, anger, and hunger.
Ego = In Psychoanalytical theory, the part of the personality which maintains
a balance between our impulses (id) and our conscience (superego).
Superego = In Psychoanalytical theory, the part of the personality that represents
the conscience.
Unconscious = According to Freud, the area of the psyche where unknown wishes
and needs are kept that play a significant role in our conscious behavior.
Cognitive
Behavioral Theory - Currently the most emphasized of all. Measuarable;
More Reasearch; Observable; etc.
Cognitive with Behavioral because there's so much that overlaps.
Thoughts determine actions
Feelings determine actions
(Myers Briggs - Intuitive vs. Cognitive?)
Treatment involving the combination of behaviorism (based on the theories
of learning) and cognitive therapy (based on the theory that our cognitions
or thoughts control a large portion of our behaviors).
See this - A Cognitive Behavioral Analysis of Transvestism
| Social Learning Theory - Albert Bandura | |
| We learn most from social settings. There are times when groups can do more than individuals - both good and bad. AA; Mob Mentality; etc. | |
| Learning occurs through imitation, observation, etc. Role models (parents, stars, etc). Kids learning through the dating habits of parents. Kids that learn to drink and smoke at home; drugs; etc. | |
| Affirmation - we make an impression - whether it's now or further down the road where we don't see. | |
| Self-Regulating behaviors - we can regulate our own behaviors. We can tell ourself that we did a good job, etc. We can change the thought processes - and look at things in a different way. | |
| Self-Efficacy - we can, by our actions, do better... social work is very geared towards this. |
|
Ecosystem Perspective
|
The Ecosystem Perspective
This perspective focuses on the interplay between the person and his or her environment. To understand the functioning of the individual, we must understand his or her environmental context:
Individuals exist within families
Families exist within communities and neighborhoods
Individuals, families, and neighborhoods exist in a political, economic, and
cultural environment
The environment impacts the actions, beliefs, and choices of the individual
http://depts.washington.edu/lend/coresem/socialwork/3a.htm
|
Strengths Perspective
|
The Strengths Perspective
This perspective is built on the assumption that every individual, family, group and community has strengths and focusing on these strengths leads to growth and overcoming difficulties.
Under this perspective, clients are generally the best experts about what
types of helping strategies will be effective or ineffective.
http://depts.washington.edu/lend/coresem/socialwork/3a.htm
|
Cultural Competence Perspective
|
The Cultural Competence Perspective
This perspective is the understanding and approval of cultural distinctions, taking into account the beliefs, values, activities, and customs of distinctive population groups.
Many cultures have prescribed ways of talking about health and the human body and these factors impact a person's reaction and acceptance of health services.
http://depts.washington.edu/lend/coresem/socialwork/3a.htm